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When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. Finally, it analyzes Mauss's claims that the economy of the gift justifies the necessity of the welfare state as a redistribution mechanism from top to bottom that symbolic exchange is a coercion and that every human civilization is primordially submerged in water-or submerged in suspicion. It also explores Mauss's notion of an “inner and higher” romantic ideal of selflessness and “true greatness” that partakes of and is governed by the extended economy, understood as the strictly regulated mutual exchange of gift and countergift. It then considers the economy of the sacred and how, in his essay The Gift (1923/24), Mauss attempted to describe such an economy systematically as an economy that includes the interior of things and thus transcends the ordinary market economy. It begins by discussing how the aura of medial sincerity and durability-the aura of exception-is continuously transferred from one sign to another according to the economy of media-ontological suspicion. This chapter examines Marcel Mauss's views about symbolic exchange in the economy of media-ontological suspicion.
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